My exposure to India has been a very
important contribution to my outlook on the world, clarifying convictions and
acting as a powerful astringent against complacent acceptance of assumptions
unquestioned in American culture. There is a long-standing strain in Hindu
thought and philosophy that refuses to separate things into subject and object,
human and nature, Creator and creation. Within this monist view, God
cannot be separated from the world itself, which is but a manifestation of that
impersonal, underlying order that is merely personified as "God" to facilitate
human understanding. In the ultimate logic of this view, fixation with the
separate reality of God is the final obstacle to enlightenment; for only when
God himself is understood as metaphor does the underlying, impersonal reality
make itself visible. That which we tend to ascribe to "the divine" comes
to lodge in the world itself and in its underlying, ultimately inscrutable
structure.